The operation of mind
Once you realize what you experience is what you have projected, you are on the way to understand the operation of mind.
Author: sati
知巧與死亡
南海之帝為鰷，北海之帝為忽，中央之帝為渾沌。鰷與忽時相遇於渾沌之地，渾沌待之甚善。鰷與忽謀報渾沌之德，曰：「人皆有七竅，以視聽食息，此獨無有，嘗試鑿之。」日鑿一竅，七日而渾沌死。 -《莊子‧應帝王篇》
烏龜與魚
佛教對人生的看法，若以旅遊喻之，我們並非親歷其境，只是在旅遊指南上繞了一個圈子。信耶？ 人生的旅遊指南，就是我們的言語與語言！它們成就了我們的意義世界，並使我們活在其中。 言語與語言的界限，是一道凡夫無法跨越的牆。在這道牆以外的，會是甚麼？
From a fact to a structure
To promote change in counseling process by scaffolding a transformative structure, we need to work on three components and two different levels. They are the fact, the (narrative) content and the (narrative) structure. Here we will discuss how we can migrate from a fact to (narrative) content and from (narrative) content to (narrative) structure.
已失去生命力的關係
一段只靠緬懷與記憶去維繫及延續的關係，是一段已失去生命力的關係！
距離
「對他者的“距離”就是尊重，對自身的“距離”就是克制。」 – 吳學國，《存在‧自我‧神性》。2006年。
What is no-self ?
To understand what is no-self 1, let’s discuss about the concept of self, its counterpart first. We can tackle the concept of self in two different dimensions. One is about philosophical understanding and the other is referring to an embodiment understanding, i.e. the self embodied in a sentient being.
The Hybrid approach (MINT) in working with Net-addicts
Forward “In the past ten years, there are many articles which describe the problem of internet addiction but few of them discussed about the intervention strategies.” 1 I think it is a very good remark for those who attempt to develop a unified approach in working with the problem of internet addiction.
Jenga
Your attempt will never fail because you are ‘shaking’ the structure…just like playing Jenga.
佛在何方？
「你是在學佛？還是在學經論中所談論的佛？若是後者，佛不在那裡！若是前者，佛又在那裡？」一位法師這樣問我。