mindfulness in action…
The Two Contending Traditions The karma-rebirth framework, as viewed as the cause and substratum of misery, was so unique and profound to be the major concern of different religious and philosophical traditions in ancient India. Being the two main streams at that moment, the Brahmanical and the samana traditions were dedicated to give their answers…
Self introduction I’ve been a social worker for more than twelve years. Other than working as a school social worker, I also worked as a family counselor in the first six years. As a social worker, my primary duty is to offer assistance to those people who are in needed by rendering counseling service and/or…
佛説非佛，方便矣，莫執！ 要把握字的意義及其呈現，實有賴於其相依之語理環境。脫了語境，所有的字詞都不能夠被準確地理解。任何一個系統都有自己的語境，只有在共同的語境中，字詞的運用才能達到溝通的目的。因此，切勿望文生義，因為你可能只是用自己的語境作出界定/詮釋，混亂與爭執往往便是由此而起。佛教的名相眾多，也有其與別不同的語境，因此就更要小心謹慎。
Event 每件事件均有因果相隨。事件可定義為「一連串事物間可察覺的相互作用」，可被視作純粹事件/現象。當然，在描述事物間的相互過程中，也會涉及到符號(例如語言或文字)概念的操作。
在維根斯坦、龍樹那裡，我了解到言語的界限。超越了該界限的言表，都是胡言亂語，都是戲論。
「走！不要希求在我的身上口中找到答案！那是我的。要的，我這裡只有問題。」一位上師這樣説。
「一即一切」，綠起之別表也。若見「一」即「一切」，即見緣起。顛倒凡夫，最大之「一」者，豈非「我」耶？
於相於想，能執能取，是名顛倒分別(從眾生上説)。於實，則剎那生滅無常(從法用上説)，故緣何可執？於法，則不生不滅(從法體上説)。如是觀是為正觀。
當以緣起觀自我(dependent originated being)的來去，迴向是自然不過的事。
如是「事事無礙、事理無礙」，何以故？礙由實生，實由執來，執由分別而起，分別由顛倒而來，顛倒乃因無明而生，是以故！