詩:言有盡意無窮
詩為語言文字賦以生命,只因為它指陳的是一種意境,而非語言文字的自身或其指涉。也就是言有盡,意無窮。
mindfulness in action…
詩為語言文字賦以生命,只因為它指陳的是一種意境,而非語言文字的自身或其指涉。也就是言有盡,意無窮。
當有「所悟」,透過止觀,脫去語言文字的片面性,讓「所悟」在意識中以網絡的方式展現及編納,使之成為意識流的一部份。
I am a school social worker, working in a secondary school for more than ten years. My initial encounter with Buddhism is from reading social work books and articles which mention about the basic concepts of Buddhism and its applications in counseling. It impresses that there are many practitioners employ meditation skills to help their clients regulate their emotions and release their inner strengths. Some developed holistic approaches in hospice care also apply concept about death in Buddhism. Those clinical experiences interest me a lot and show me how Buddhist teachings inform the development of western psychotherapy.
愛只能消減痛苦的徵狀,卻不能除去痛苦的根。因為愛只是欲望的其中一種表現形式;愛跟痛苦在本質上是一樣的。痛苦的根不是甚麼,是無知。
和平由何而來?由愛?不是!相反,愛是不和平,是爭戰之根。想想:渴望和平者是誰?能愛者又是誰?和平就在那裡!